Friday, January 7, 2011

Blaspehming Blasphemies

A version of this post was originally published here.

The Blasphemous Blasphemy Law
i usually don't do smash and grab super quick blogs, and i try and avoid politics and internet activism like the plague. however, a couple of days ago i was asked by ahsan butt of fiverupees to do a post, and since ahsan is the dawood ibrahim of paksitani blogging* i couldn't say no.

*(if you don't believe me, check out the untimely demises of Aslam Kana'a Senior, Chotta Bubs and Nithoo Bhola to see what i mean)


the post in question is to talk about the upcoming rally to protest the blasphemy law. in case you don't know about it, check out the details here. (Ed: the protest has since been cancelled until further notice)

but in order to avoid this event becoming a glorified GT, we have to get our heads wrapped around what argument we are proposing to place on the agenda. as mosharraf zaidi pointed out in his excellent article, the for and against camps in the blasphemy debate are often speaking at cross currents.

for many of us, the blasphemy law is abhorrent because it is so frequently misused and abused. however, we can't expect to present this argument, because it shifts the focus away from the legitimacy of the law to a question of how it is being enforced. which leads us into the cesspool of arguing over how to implement laws properly in pakistan.
for others, the blasphemy law needs to be repealed because it is a violation of freedom of speech. this is the exact point (you might as well mark it and take a picture with it) where the anti-blasphemy law campaign finds itself being portrayed as a bunch of 'liberal-extremists' licking the soles of western boots.

why does that happen?

if we are to accept freedom of speech as a valid value to cherish, then it means that we believe that we think everyone has the right to say what they feel. that's great in theory, but in practice it boils down to two things.

first of all, it ignores the fact that in pakistan, by and large, you don't have rights, you have power. if you have power to say what you feel like, you might pretend you are exercising your rights, but in reality you are flexing your considerable muscles. which means those without power are by and large without rights.

secondly, it implies that the only thing sacred is the right to free speech, and the sanctity of that right exists above and beyond anything else which might be held sacred. for the pro-blasphemy camp, this essentially translates into saying that people 'should' have the right to trash all that is sacred.

i might be wrong here, but i can sense that you are tensing up a bit. fear not - for many of the 'progressive' crowd, words like sacred and holy are immediately problematic and uncomfortable.
unfortunately, the problem is that until we can frame our debate in those very contexts of religion and things that are sacred, we are always opening up ourselves to be outflanked by claims that we are brainwashed from abroad and that we have no clue about what it means to be a pakistani.

so why don't we take this debate on in a religious context?

the reason we don't is that we seem to imagine islam like a supercomputer which we can only use once we have learnt C++ and Java and other more complex languages.

let me explain myself.

a few weeks ago, there was this thing on twitter where everyone was tweeting as their 16 year old selves. my favourite tweet of that day was by someone who wrote "one day i am going to learn arabic, interpret the Quran the right way and then all our problems would be solved."

i know a lot of people who can relate to that feeling that there is a truth out there that we can get to if only we are learned enough.

however, we grow up and come to assume that the supremacy of islamic knowledge lies with those whose day job it is to memorize it, and thus we can't hope to enter into a religious argument with them without resorting to non-religious points of views.

well that's just bullshit.

because if the blasphemy debate is to be won over, and i am talking in pragmatic terms here, it has to be framed in the context of religion itself. whether we like it or not, that is the context wherein the majority of our society can converge upon. that is not to say that we are all rabid fundos or enslaved by the opium of religion, but rather the fact that it is the most widespread mode of articulating ideas in our society.

and there is no reason we can't frame a progressive argument in religious terms. this doesn't mean looking up ayahs and tafseers and hadith, but employing some basic logic.

the problem with the idea of blasphemy, particularly at the level of personal insults, is that it implies that the Prophet or God or the Book are some sort of virginal brides in see through chemises whose honor can be irrevocably slighted with even the smallest speck of dirt.

unleashing the law to punish business card trashing and water bringing betrays a supreme sense of insecurity about the perceived value of that which is meant to be sacred, because it implies that something as mundane as those actions would bring the whole edifice of faith and religion crashing down.

so we need to ask the pro-blasphemy camp - is the Prophet an idea, an example, a person so weak and defenseless that even the naming of a teddy bear will tarnish his image? is your faith so weak that it needs to kill an impoverished woman to save itself? is your religion so wobbly that a business card can bring it down?

even if you don't believe in the sacred history, the more or less accepted versions of historical islam admit that the Prophet bore some hardcore persecution of his people and his self without feeling the need to avenge them. so why is it that his followers 14 centuries on feel so insecure about any criticism thrown his way?

the blasphemy law needs to be repealed because it is a blasphemy in its own self. it reduces that which is supposedly sacred into an idea so weak and powerless that only the most violent action can seem to save it. the blasphemy law is an insult to anyone who has faith, because it claims that an idea which requires blind belief can be shattered by something inconsequential.

you might not agree with me, and you might not feel that you can carry this debate with anyone armed with tafseers and hadiths. that might be true, but i honestly believe that even if this is a losing argument, it is not a futile one. because it zeroes in on the realm of religion - the very realm the pro-blasphemy camp seems to believe it owns, and can thus manipulate it for its own purposes.

at the end of the day, the reason we should wish to repeal the blasphemy law, or amend it is not because we would like to see the triumph of our own political belief and agenda. we should wish to take this stand because we don't want to see innocent, powerless people be mercilessly persecuted and murdered.

the reason we should wish to make this argument should not be about politics, but about humanity.

21 comments:

  1. Aslam Kana'a Senior, Chotta Bubs and Nithoo Bhola all left or stopped blogging of their own accord. Promise! You have to believe me!

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  2. Ahmer, great post as always. Since i'm not articulate enough to blog, will use your 'comment' space to vent.

    A. To win the debate, one needs to look at things from the other party's glass-type. The refraction of ideas from varies for both liberals as well as fundos. You cannot win a debate with either if you are in the opposite camp - thats just not going to happen.

    B. Parties/people who support the law dont have any legal basis to defend the law - religion (for the most part) is emotional. Q: Would you want the Prophet (PBUH) to be blasphemed against? A: Ofcourse not, but...Q: No buts. If you dont want him to be blasphemed, why not have the law?

    C. Liberals need to understand that like everything else in the world, ideas need to be sold - either via awareness, hate, fear, absence of love, etc. In any case, venting on twitter / facebook or even getting together for vigils is not going to do it for us. When fundos and liberals have debates, both fear the other - hence the debates are reduced to interrupted monologues.

    D. Mosharraf Zaidi in his recent appearance in Dr. Pirzada's show was making a point in the last few seconds of the show before he was cut off. His point was about how religious our society actually is. It was a very relevant point - something that the liberals need to understand. If the fundos think you are secular or even worse, an atheist, there is not going to be any 'changing of hearts'. That, my friend, holds true for most of our society. One cannot expect a conservative (not necessarily religios) Pakistani to change his viewpoint on Qadri/ST/Blasphemy because he listens to Dr. Hoodbhoy's logic. Reason? Because he comes across as an athiest. Doesnt make him one - but thats the truth ruth.

    The kind of people that need to come forward (or should be bribed to) are news anchors, op-ed writers (Urdu only) and non-PPP actors.

    lets hope this party has enough dough to bribe them. Cannot fight fear. Need to remove its basis.

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  3. Ahsan:

    riiiiight. i have a hand with a missing pinky that would like to refute your claims.

    SeenNoonKhaf:

    for starters i don't know why you don't blog. you should.

    secondly, each of your points are ikdum fool-proof. the point about interrupted monologues is genius.

    like mosharraf, i'm in on the our society is religious angle. moreover, i have come to realise how intrinsically religious almsot all the liberal/secular types are as well. the problem is that religion is reduced to how many namaz you read today and when you last paid zakat etc etc. in actuality, its a difference between faith, and the propensity to believe in order.

    this is not the place for this point because i haven't come to a conclusion on it myself, but i keep feeling that faith is intrinsic to humans, even dawkins. the question is not about what you believe in, but the fact that you feel the need to do so. and in that sense, what binds us together in pakistan is that our sources of faith are a lot more convergent than we realise.

    because lets say you decide to be tolerant. you base that ideal on the notion that everyone deserves the chance to be heard etc. that is a notion based on a certain belief about what it means to be human.

    this is getting convoluted, and im only going to muddy it up further, but i also think that too many people have no idea what they are basing their faith on, they just use whatever argument makes sense.

    sometimes it feels like 99% of the people on our tv and computer screens are those annoying dicks in declamation contests who would have all these strategies for winning arguments, without ever having to believe in their argument themselves.

    i mean even with the late salman taseer, a lot of his statements at his stand were brilliant, yet also did not resonate with his actions in other spheres of his life. instead of the obvious facebook scandals, i am referring to the anguish felt by his abandoned son. and my point is that how can we hold steadfast opinions for things that are far removed from us when there is so much right next to our heart that we don't extend the same beliefs to.

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  4. Karachi Khatmal and SeenNoonKaaf,
    I’ve been thinking quite a bit about the notion of the debate needing to be on theological grounds. On the face of it, it makes perfect sense. The blasphemy law is seeped in theology (warped or not), and the best way to make an argument against it would need to be theological. Especially, when you keep in mind the religious nature of Pakistani society as a whole.
    The issue (as with probably everything) arises in the execution of a theological debate on the blasphemy laws. Whereas we may view the blasphemy debate as a purely theological one, in the eyes of the religious parties it is a fundamental political rallying point. The honour of the religion or of the Prophet is something that can be exploited to great benefit for them to expand their support base. As such, even if some of the Ulema or religious scholars associated with these parties were to believe that the blasphemy laws were incompatible with Shariah they would choose not to say it out loud. The religious parties lack popular support, especially popular electoral support, and this is an issue that they will not let go of for fear of losing a political rallying cry.
    Second, few religious scholars in Pakistan have come out and stated that the blasphemy laws are theologically unsound. The most visible example being Javed Ghamidi, who was eventually driven out of the country by religio-political institutions. Furthermore, his output was discredited by the same parties as being uninformed. Any theological debate would require religious scholars to argue on the side against the blasphemy laws. There are few to begin with, if any were to join the debate they could very easily be driven out or cowed into silence. Even if the initiative were to be taken, it could be over before it actually begins. Furthermore, any association of an Islamic scholar with a liberal school of thought will allow the right to discredit them immediately. “He’s siding with them! How can he even truly be Muslim?”
    They’ve already decided that any argument against the blasphemy laws is irreligious. To think that we can change that perception through some religious scholars, I think is probably naïve. Any non-traditional viewpoint is godless and Western, to be rejected outright. I’m not convinced that the argument can’t be made on the basis of humanism. I’d obviously like to think some more as to how that can be done – but I think even with a theological debate any side arguing for amendment or repeal would lose.

    PS. Sorry for the length. Didn't mean to write a whole blog post here.

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  5. KalaKawa:

    of all the places on the internet, this is the last one where long, rambling pieces are going to get criticized. glass houses and what not.

    i think both of you make a really valid point, and one that makes me think that the answer doesn't lie in debates etc.

    actually, i've been thinking about something else which ties in here. as educated, exposed, tolerant etc people, what exactly is our role in pakistan, given that we have little direct influence on the issues we wish to change, and have inordinate influence in maintaining the status quo (through our wealth, ability to dodge laws, plots in defence etc)

    the short answer i think is that we find ways of opening doors within the popular imagination that no one knew existed thus far. to give an example, the first time i read a serious, film-critic review of a pakistani film by omer khan, my whole take on lollywood changed for life. in fact, when i came to blogging, one of the great joys was seeing people talk about things i love, like cricket, in a non-bullshit, sunday magazine style. it changed the way i wrote.

    i think that's what we need to do. find ways, through popular culture, creative outputs etc, where we start getting things to be viewed in completely new and different ways. this sounds grandiose and impossible, but for one we can't keep giving ourselves the same short term deadlines that the politicos operate on. if we can suspend the ever-looming existential crisis threatening to engulf our country, and just try and think of doing things that won't leave an immediate impact, we can start getting somewhere.

    i find this debate exceedingly surreal, because ever since i've started working here in the UK, as a reporter for a muslim channel, i keep finding myself on the other side of the debate. and i realise that a lot of issues that we wish to displace for humanist reasons etc form the core of an unstable identity for others. its not that they want to kill the Aasias of this world (maybe not all of them) but because if you take this right away, what the hell is left for them to identify with. and the debate of what it means to be muslim or not changes rapidly depending on the context you find yourself in. i mean, i might not agree on the blasphemy law with qadri, but i think both of us would agree on the general comfort offered by a lota/muslim shower being above that of a toilet roll.

    i guess we need to keep talking, but not because it fills up our lonely moments, or makes us feel smug to be enlightened and what not.

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  6. Wow. That was quick.

    Your idea makes perfect sense. Given that traditional means of communication and debate have been choked, we should look for alternate methods through which to send the message.

    On the other hand, this could just be the end times. So might as well Nero it up. Haha.

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  7. @ KK

    That is a sound argument.
    BUT.

    Hadith & Sunnah trump any logical argument.
    Rock, paper, scissors. Game over :)

    Why do we need to rely on just ONE argument? Bring out all the guns. Blasphemy law can be criticized both from a religious and a humanistic perspective.

    I do totally agree with you when you say: "we should wish to take this stand because we don't want to see innocent, powerless people be mercilessly persecuted and murdered."

    This is not a battle of secularism vs religion. This is a cause to save these persecuted lives.

    But I think there is a deeper issue here than the law. Suppose that the law is revoked. Would anything change? Nope, not likely. Because our soldiers of Islam don't even need a state-sponsored law to punish the culprits of blasphemy. They'll go out and do it on their. Like they have always been doing so.

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  8. i find this debate exceedingly surreal, because ever since i've started working here in the UK, as a reporter for a muslim channel, i keep finding myself on the other side of the debate. and i realise that a lot of issues that we wish to displace for humanist reasons etc form the core of an unstable identity for others. its not that they want to kill the Aasias of this world (maybe not all of them) but because if you take this right away, what the hell is left for them to identify with.

    There is a huge difference between understanding a side and sympathizing/siding with it. The Islamist position is not opaque to me; mullahs are not mindless evil monsters in my mind. I can understand their psychology. Many are in fact painfully earnest. But I am not going to go soft on my moral stance just because Muslims have got identity issues.

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  9. Oh, I just realized there are two KKs in the discussion. Lolz. I was addressing Ahmer.

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  10. karachikhatmal you write about politics and you get so many quick responses....hmmm..could it mean sthg?!!!

    I say liberals/moderates need to get over their hesitation, take off their gloves and start talking about religion. Its not like the other side knows it any "better."

    The debate/discussion will be ugly, probably bloody, but at least we can say we tried.

    Because the way things are looking, we are going to be an extinct species soon.

    The other side of me, the one that has been brainwashed so many times over in Pakistan, that I don't know what is real and what is created, also believes that Qadri represents more than someone pissed off at a Blasphemer, but a lower middle class 26-year-old faced with daily crippling inflation, and a bleak future pissed off at a class of people in Pakistan that don't have to deal with the realities he faces everyday.

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  11. The idea/argument that God/Prophet/Islam is stronger than someone badmouthing it isn't ever going to fly well with the extremists. You know that, I know that, everyone who is anyone knows that.

    Ultimately there will always be nutjobs who will want your head on a skewer for calling your God better than theirs.

    Hate to sound like a nihilist, but proactive discussion and blogs and literati seep down only to a cross-section of masses that weren't really out to kill in the first place.

    It's the fucked up nutjobs who are beginning to think dark justice is God's way of putting peace on earth who need to be schooled.

    And how THAT is going to happen - is what everyone needs to figure out. And fast. Before another liberal comes down crashing.

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  12. Awais:

    "Many are in fact painfully earnest. But I am not going to go soft on my moral stance just because Muslims have got identity issues."

    have to agree with you on that. there are very few of us as well spoken, and learned as you who have the courage to honestly take such a stand. in fact, for anyone else reading this, please have a look at awais's excellent blog and his writings to see what i mean. if our extremely expensive education is our advantage, then let us put it to good use. but as i said, we need to take this argument on, and we can't abandon religion from the debate. that said, there is no reason to drop any other sort of logical premise from the argument as well.

    Sahar:

    haha! its true man, these politico posts get the most traffic, but at least i have my regular readers too :)

    also totally agree that qadri's acts weren't purely 'religious'. both the motive, and more importantly for us, the volume and hysteria of the reaction betrays as much about class as it does about religion.

    minerva:

    i'm going to go off tangent here, but the whole point of life, in my opinion, is to learn to love, in order to make up for the loss felt when the creator made the created. religion as a strategy was meant to help facilitate the idea of love. its not the only strategy, and it has developed all these strange rituals in order to validate its existence, but that's what it is at its heart. and the one way to get that across is to stand up, even amidst these cowardly blogs, and make a point. but more importantly, we need to learn to love...

    i know i sound like a sad sap who should be writing rom-coms here, but oh well.

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  13. The answer to fundamentalist that is at once native to the religo-culture of the people and yet progressive, lies in Sufism. Unfortunately Sufism's nature is ephemeral and not jurisprudential, so it currently provides only an alternative to the fundamentalists' premises. That is, Sufism provides a different world view, where the root of one's life is not embedded in the laws, but in something subjective and ineffable (read: do whatever you like!). But its shortcomings are that Sufism has no answer to the charge of the *sharia*. Therefore, Sufism's jurisprudential inadequacies need to be developed by its scholars, if people like you are to provide an equal response to the fundamentalists.

    So, it comes down to majoring in religion once again.

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  14. Salahuddin:

    if we can wade through the morass created around Sufism by liberal arts bloggers, new york times columnists, british government funded fauz-lobby groups and the RAND group, we can come to the conclusion that it represents the most robust answer not only to fundamentalists, but all other stripes of believer as well.

    at the same time though, based on my rudimentary knowledge, asking sufism to provide a basis for jurisprudence in the form of an entire sharia seems to be, at least to me, counter-intuitive. for starters, sufis by their nature of esotericism and inquisitiveness and challenging the status quo seem to be anti-thetical to ruling etc. though there are exceptions, i think they prove the rule.

    secondly, the warped version of sufism, where the relationship between pirs and murshids has been twisted to realise material and political gains has been a source of great destruction in our country. i mean, if you visit sehwan or pakpattan, there are pictures of all these shady characters who are gaudy beyond belief who are the gaddi nasheens of shrines, and using those to mint money.

    at the end of the day, sufism represents a great response to the maniacal beliefs of our time because of the demands it places. rather than asking us to just do what we please, it asks us to understand and take responsibility for, and to ultimately learn about each and every choice we make. (this is all my liberal-arts masala mix explanation, which i'm sure you realise) personally, what strikes me as the most profound thing about sufism is its insistence that the ultimate aim is the reunification with the creator, which can only be achieved through love.

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  15. It was a good read. But like others said we need hadiths and ayahs to support argument. One thing I'd like to point out is I had arguments with friends but they consider the blasphemy law as a sacred law and "DIVINE." When I said that it's just a law made by people like us that was enough to tick them off.
    It's become frightful to even argue about blasphemy law. I think we have to first tell the masses that we are not against the law but how it's used.
    On a lighter side, I really like the way you write. No capital letters.. Makes me think I'm flipping the pages of someone's diary. :)

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  16. "sufis by their nature of esotericism and inquisitiveness and challenging the status quo seem to be anti-thetical to ruling"

    Well now, who says that that cannot be a jurisdprudential argument? :) Yes, it destroys the sharia... but if the argument to do so comes in a form palatable to the people, who's to object? It goes without saying that sharia is not the only system of governance.

    I'm basically pointing to the fact that sufism can be used to entangle the fundamentalists' argument in its ephemeral ropes (basically sophistry), while providing progressive people like yourself the freedom to enact more a more appropriate system of laws.

    For any of this to happen, sufism needs to change. Sufis need to become social activists. A combination of Abdul Sattar Edhi's commitment to social work and Imran Khan's political motivation would be the ultimate hero. (notwithstanding Mr.Khan's fundamentalist rubbish of course)

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  17. citizen of THE subcontinentJan 17, 2011 04:47 AM

    here's an article from the hindustan times.. not directly related to the blog, but an interesting read anyway:

    http://www.hindustantimes.com/Entertain-the-thought/H1-Article1-651246.aspx

    and don't miss the penultimate sentence of the article.. it goes against a lot of things i personally believe in but i was forced to consider the point made by it.

    love the blog btw. yours and kalakawa..

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  18. citizen:

    thanks for the compliment. as for the article, it ends up being imcomplete of trying to draw a picture based on descriptions, not experiences. while there is no doubt that bollywood is popular, more often than not it breeds a sense of self-hate amongst its ardent supporters who try and compensate for it with their overt piety. moreover, popular culture in pakistan is also largely about music, something which is conveniently dismissed by all and sundry. the argument put forth is tantalisingly simple, but little more than a self-congratulating effort. the penultimate sentence isn't wrong, but it grossly overstates and oversimplifies the question.

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  19. citizen of THE subcontinentJan 17, 2011 05:26 AM

    well.. the article is written by an indian media person (and so we can safely assume his knowledge about ground reality of any place is minimal). taking that into account its not too bad an article.

    i quite disagree with the penultimate statement, and i'm part of the brigade that opposes the concept of item songs which are all in all pointless and simply derogatory. but the joy of being well educated is that you can consider an opinion even when you disagree with it. and that is also the whole point to a debate.

    you do make a great case with the music scenario of in pakistan; especially when given the fact that the indian non-film music scenario is almost non existent. but people all over do not like accepting their own flaws.

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  20. I don't know much of the issues of blasphemies but I guess religious tolerance should be implemented. And government should pass and implement the law, which could choose the limitations of freedom of speech so that it wouldn't blend with religion.

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Please... Enlighten me